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Old 04-29-2009, 06:05 PM
boaz212 boaz212 is offline
 
Join Date: Apr 2009
Posts: 88
Default Question on John 6

I had a discussion with some friends who believe in predestination taught by John Calvin. One of their strongest argument is based on John 6.

Jhn 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Jhn 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Jhn 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day
Jhn 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Jhn 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Their emphasis is on the drawing of the Father, without which no one can come to Christ to be saved. Therefore, their conclusion is that the Father chooses whom He would save and give them to His Son so they can believe on Him. And no man can come and believe on Christ if the Father chooses not to save him by drawing him to His Son.
I don't believe Calvin's understanding of predestination because the scriptures do teach the contrary. So my questions are: on what basis does the Father "draw" and "give" sinners to Christ so they will get saved? And what do sinners need to do to either not get "drawn" or get "drawn" by the Father unto salvation?

So far, I think this verse below may explain part of the questions. Those who will "hear" and "learn" from the Father by their own choice will be "drawn" and those refuse will not be. Does it make sense so far? Please feel free to share your insights and understanding with me. Thanks!!

Jhn 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
 

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