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#1
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The only thing that is "poor" on this thread is the understanding of those who have been blinded to the Truth by teachers who seem to deny the preservation of God's Word. I'm always sorry to see people who have a "poor" grasp of the most important verse in the Bible. God is most certainly preserving his Words! The problem with suggesting the poor (or any other "class") are auto-preserved and ushered into heaven is: all poor people do not go to heaven. That is a dangerous teaching. There are plenty of evil lower income sinners who rape, pillage, steal and murder just like middle class folks and CEO's. In fact, I can show you any number of "poor folks" here in my town who will be happy to steal your car at gun point, molest your children and take all your money so they won't be "poor" any longer. Hell is not populated only with rich folks, and being "poor" does not get you a pass to heaven. God is no respector of persons, and He will preserve ANYONE who trusts in Christ, not just the poor. (Col. 3: 25, I Thes. 5:23, 24) Last edited by Bro. Parrish; 01-10-2009 at 10:07 AM. |
#2
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Amen to Brothers Diligent, Parrish, and Debau!
To answer your queston very simply: Yes, we believe Gill is WRONG, as is anyone, or argument which states that anything(sentence, word, phrase, or punctuation) in the King James Bible is in error in any way whatsoever. |
#3
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Its a bold statement to say that any translation is one hundred percent word for word perfect... punctuation and all..... What about all those words in italic in the KJV. Why are they in italic? and the others are not? |
#4
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Hi Folks,
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"Not the words before mentioned, as Aben Ezra explains it, for the affix is masculine and not feminine" I'm quite sure that John Gill was well aware that Aben Ezra was well aware of grammatical gender . So he should have thought a bit more deeply before being dismissive. Overall this is a very thin reed of rejection and Thomas Strouse and John Hinton have gone into probably the most depth on the grammatical issues, giving multiple reasons, grammatical and contextual, why the gender is masculine and not controlling the translation into the poor rather than the words. And, significantly, giving analagous verse examples, even involving the words of God. Have you read carefully their analyses ? Do you have cogent responses for their and our consideration ? The fact that John Gill gave a superficial analysis on this verse does not negate his overall expertise. Gill is to be respected and considered in exegesis and he is generally miles above the modernists in his understanding of the word of God, including the Biblical languages and grammar. However in this case .. he simply erred. And you can see by simply reading his section that he did not really tangle with the issues. Shalom, Steven Avery Last edited by Steven Avery; 01-12-2009 at 09:37 AM. |
#5
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Hi Steve. I don't know if you remember me or not but we meet at Bible.org several months or years ago. Its been so long... I can't remember. Thank you for replying and not simply one to start calling names.
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This is witnessed by many scholars and we can review anyone you like. It should be noted that the greek texts of Psalm 12 attest to verse 7 is in reference to verse 5. Quote:
The issue is that you will not agree that Gill's comments are a possibility... because.... if they are then you lose what hold you have on what you consider preservation. Steve.... Will you admit that it is possible that the scripture in verse 7 is talking about the poor? Last edited by llthomasjr; 01-12-2009 at 10:58 AM. |
#6
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Hi Folks,
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btw, My view of the writings of Daniel Wallace on Bible issues is quite low and frequently his 'logic' is abysmal. He appears to be controlled by forces that make him fight the purity of the word of God, whether it is "strain at a gnat" or the resurrection account of the Lord Jesus Christ in Mark or other. If you want to give his writing to show a grammatical factoid, fine, however beyond that .... expect very, very little. Quote:
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In the not-to-distant past I used to allow for a secondary meaning of preserving of people, the more I study and understand the verse, the more I question whether that is really sensible at all, except pehaps in a midrashic strectch. (See my post above for the one main reason why.) Quote:
(I generally write my dialogue posts while doing a vertical read.) Quote:
So please share with us what is "the bible" that you read or know of (if it is in a foreign or difficult or archaic language) where the "Word of God endureth forever". Shalom, Steven Last edited by Steven Avery; 01-12-2009 at 11:13 AM. |
#7
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Amen, Bro Parrish!
As I said in my original post, making the preservation promise for "the poor" contradicts the first three verses of the chapter and destroys the wonderful song David wrote. David knew God's promises and that they (the promises! esp. the promise in verse 5) would be sure for eternity! |
#8
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They do exist throughout all generations. Don't you not think they are? This is their preservation. Christ said.... Mar 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. God has preserved that the poor will be in all generations. Just like He has preserved the heavens, the oceans, and etc... |
#9
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The paint has flaked off. We now see the hollow wood of your position has crumbled, and the termites are crawling out in droves. Meditate on these verses, and pray for wisdom: "Heaven and earth shall pass away, but my words shall not pass away." -- Matthew 24:35 "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you." 1 Peter 1:23-25 Last edited by Bro. Parrish; 01-12-2009 at 09:50 AM. |
#10
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