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#1
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I participate in another forum that deal mostly with Bible editions, bindings, etc. Recently the moderator raised the issue of "why even bother with the KJV" and responded to his own question by saying it's the version with the most classic styles and bindings, historically.
I, of course, jumped in and said "You know, it's really more than that--it's an issue of textual preservation, versus reliance on a 'corrected' text from the late 19th century." (In a nutshell--I said more than that). But good grief--all the responses are "there is no difference in any of the Bibles out there", "here we go again, another 'KVJ only' argument", "are you saying one group of translators was divinely inspired and another wasn't", etc. etc. etc. One person even said "If the KJV is the text God wants us to have, why did he wait so long for it to be available?" -- which I promptly turned around and asked "If the critical text that is the basis for EVERY modern translation is the right text, why did God make us wait until 19th centruy British scholars did the 'correcting'?" But the whole tone is dismissive and mocking in the discussion. These are smart people, and people who I think really do believe the Bible . . . why is it so hard to get the discussion of the textual basis of the translation "on the table", so to speak? Why is everyone so bought in to the textual criticism approach? Why do all these Christian people think men have the ability and the prerogative to determine God's words? It's amazing. Just amazing. Lee |
#2
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As an uneducated in matters of the source and history of the various bible versions, a few months ago I would have given you the same grief.
Many good people on this forum were patient with me and gave me the tools to answer that question. Prayer, and patience to allow the holy spirit to give discernment. |
#3
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But people have to be open to the truth, and not just react by "parroting" whatever they were told by some 'scholar' or what they read on a website.
"He that answereth a matter before he heareth it, it is folly and shame unto him." (Proverbs 18:13) |
#4
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Hi Folks,
I believe that even King James Bible defenders sometimes lack the big picture of the battle of the Bible, or at least do not express it fully. How the pure Reformation Bible defeated the corrupted RCC Vulgate. How this was built upon solid labors (Erasmus, Stephanus, Beza, Tyndale, Geneva, King James Bible) - precept upon precept, line upon line. How the modern ultra-corrupt alexandrian text is far worse than the Vulgate, the modern versions are today the counter-Reformation text. They are far, far more corrupt and inconsistent and error-laden than the Vulgate. The goal of the cornfusenik is to obscure the big picture. The King James Bible is the apex of the Reformation Bible, brought to full purity and majesty and perfection. The opponents are in a stupified unbelief where they would prefer to constantly remake the Bible in their own image, to them the concept of the Bible being tangible and real and having full authority is discomfiting. All of the cornfusenik clap-trap about the King James Bible this and that is meant to avoid knowing and understanding the big picture. They use many tricks to hide the issues. Their versions are not faithful to their own texts and beliefs (e.g. they sort of include the ending of Mark, the resurrection accounts of the Lord Jesus, even though their theories call the section the tampering of man and Mark really ended with the woman afraid). They are numb to the contradiction of having sections in their "Bibles" that are supposed to be the tampering of man. And they are not involved in solid and true apologetics and exegesis, so they don't really see the errors in their versions. (True apologetics with the skeptics brings this to the fore.) And they live by the modern version motto. "Use the modern versions, you won't know what you are missing". Thus to hide the poverty and inconsistency of their position, they lemming-repeat any claptrap from their false priesthood of pseudo-scholars. Thus there are a number of spiritual principalities involved. For the Bible believer it is such a peace and grace to know that God's word is pure and perfect. In our hands. And readable by every single ploughman. Shalom, Steven Avery |
#5
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Hi Steven ![]() Excellent. Blessings and shalom, Billie |
#6
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Peace and Love, Stephen |
#7
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OK, let me ask you this: what, in your opinion, is the single best example of the deviation of modern translations from the KJV? What passage, laid side by side, is going to give the clearest indication of both a significant change in the text, and a significant impact on Christian doctrine and belief?
I'm not looking for a proof text, just looking for something that can clearly and directly point to the differences, without referring people to a long list of references that they're probably not going to look up to compare. In the other forum discussion that's going on, one person finally did say "Thank you, Lee, you've given me something to think about." Everyone else has pooh-poohed me . . . one person even said "Don't talk about textual criticism if you don't know the field." Some pseudo-scholar saying "let the experts take care of this--you don't know what you're talking about." Sigh. Lee |
#8
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http://av1611.com/kjbp/charts.html Hope this helps. |
#9
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Yeah, typical "Scholarship Only-ism."
Ask them if Acts 8:37 either exists in their "Bibles" or if the translators' notes throw doubt upon its validity. If so, then their "Bibles" question Biblical salvation and teach Baptismal Regeneration. That's a good place to start. |
#10
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All that to say I think this is why you are being mocked. Many Kev's have a bad attitude and even if you do not I think you are being lumped in with them. Do not get me wrong, no matter the attitude of many of the KJVO'ist the way the non-KJVO'ist are treating you is WRONG! Try to show them a good attitude and hopefully you can help change the mind set of what they think of KJVO'ist. God Bless!!! |
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