We tend to consider Arminians as those who hold to a view of conditional security, although in other ways are much like the Calvinists.
I have questions about that:
what does Jesus mean, in these verses?
12: Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13: Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
He's talking to the brethren, here:
6: But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7: Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8: Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9: When your fathers tempted me, proved me, and saw my works forty years.
10: Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.
11: So I sware in my wrath, They shall not enter into my rest.)
12: Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13: But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
14: For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
and, these: 18: For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19: While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20: For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21: For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22: But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
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