[bibleprotector]

If the text and translation are "God's full and utter truth, exact in words, full in sense, leaving nothing to be desired, having nothing added" then the text and translation cannot be altered.

Having said that, I will now show that changing one jot or one tittle is a change of the Word of God.

Every word has meaning. Every word, its sounding, its placed in the sentence, is exact, is perfect, proper, in its order. Yea, in the Pure Cambridge Edition, we may rely even on the very spellings, the punctuation, in short, in every whit whole.

Changing and altering even one letter, one sound, one word is going to alter these things (some to a greater degree than others):
1. The visual appearance.
2. The sound/rhythm.
3. The subtle associations of meanings, the impact upon the bowels (feeling).
4. The proper use of Biblical English.
5. The sense.
6. The truth.
7. Faith in something which was received as fixed, certain and sure.

Certainly “rasor” to “razor” is slight (the sense changeth not), “thinketh” to “thinks” is not slight, and something like “hewed” to “shown” is wild (New Cambridge Paragraph Edition).

“Forty years long was I grieved with this generation” (Psalm 95:10a) should never be made “For forty years I was grieved with that generation”.

Even a slight change, like one letter, is still a change. It may not be a change to the actual meaning, but it is a change nonetheless to the RECEIVED WORD as is now final. (There are lots of "differences" which may be discovered when comparing to 1611. Such things were needful and were occurring under the providential hand of the Lord. There is no way that any changes now can be God-led. The very desire for change now is really inspired by the spirit of error, because it is never going to accept that the state of the King James Bible as it now is, that is, its very presentation, is final. It will at least try and change spellings. But final is final. And that means no changes, not even of one letter.)