This Should help those who are not familiar with this movement. also known as the Hebrew word Movement. there is a break away group of rebelious teens that have their own sect. But their web page is down.
Na Nach Nachma Nachman Meuman (
Hebrew:
נ נח נחמ נחמן מאומן) is a
Hebrew language mantra used by some sub-groups of the
Breslov group of
Hasidic Jews. The complete phrase is
Na Nach Nachma Nachman Me'uman. It is a
sound-poem based on the four Hebrew letters of the name
Nachman, referring to the founder of the Breslov movement,
Rabbi Nachman of Breslov, along with a reference to his burial place in
Uman, Ukraine.
Contents
[
hide]
[edit] History of the mantra
Rabbi Yisroel Odesser, teacher of the
Na Nach Nachma mantra. Died in 1994 and was buried in Jerusalem.
Although
Na Nach Nachma is based on the name of Rebbe Nachman, he himself did not use it, and it was unknown in his day. However, he did say that repeating one word over and over was an effective form of
meditation (Likutei Moharan Tinyana #96). His own personal mantra was
Ribono shel Olam (Master of the Universe) which he pronounced with the
Yiddish intonation as:
Ree-BOY-noy shell OY-lahm. Many Breslover Hasidim today still prefer this mantra.
The
Na Nach Nachma phrase was "revealed" and taught by Rabbi
Yisroel Ber Odesser, a controversial Breslov figure in the 20th century. Odesser was born in 1895 in
Tiberias, Israel. He was among the first Breslover Hasidim in Israel, having learned about the movement from Rabbi
Yisroel Halpern when he was a young yeshiva student. Odesser's parents, who were
Karliner Hasidim, strongly opposed his joining the Breslov movement, and worked hard to discourage him. Young Odesser went through many hardships, but he remained steadfast to the Breslov way.
When he was 26 years old, Odesser was overcome with weakness and hunger on the
Fast of Tammuz. He decided to eat. But immediately after eating, he felt great sorrow at having succumbed to his own physical temptations. After five continuous days of prayer, a powerful thought came to him: "Go into your room!" He obeyed the inner voice, went to the bookcase, and randomly opened a book. In the book was a piece of paper that he would later call "The Letter from Heaven." The paper contained a greeting, some text that referred to the Fast of Tammuz, and the
Na Nach Nachma mantra. It read as follows:
It was very hard for me to descend to you, my precious student, to tell you that I benefited greatly from your service. And to you I say, my fire will burn until the coming of the Messiah — be strong and courageous in your service — Na Nach Nachma Nachman Me'Uman. And with this I shall tell you a secret: Full and heaped up from line to line, and with strong devotional service you will understand it. And the sign is: They will say you are not fasting on the 17th of Tammuz.
Odesser believed the letter to be a message of consolation, directly from Rebbe Nachman's spirit to himself here on earth. Odesser adopted
Na Nach Nachma as his personal meditation, and became so totally identified with it that he later said, "I am Na Nach Nachma Nachman Me'Uman." (This quote appears on Odesser's tombstone in Jerusalem.)
[edit] Pronunciation and meaning of the phrase
During his lifetime, Rebbe Nachman spoke of a "Song of Redemption" that would be revealed before the coming of the
Jewish Messiah. This song would be in a "single, double, triple, quadruple" form.
(Likutei Moharan II, #8). The
Na Nach Nachma phrase has such a structure (keeping in mind that Hebrew often omits the vowels):
- Na (one Hebrew letter: Nun) -- נ
- NaCH (Two Hebrew letters: Nun-Chet) -- נח
- NaCHMa (Three Hebrew letters: Nun-Chet-Mem) -- נחמ
- NaCHMaN (Four Hebrew letters: Nun-Chet-Mem-Nun) -- נחמן
- Me'Uman (a double entendre: it can mean "from Uman" -- Rebbe Nachman's burial place and can also mean "believed" or "accredited.") -- מאומן
The mantra is pronounced with a soft
A sound as in "ah" and a guttural
KH sound as in German "ach." It is usually accented as follows:
Nah-nakh-
nakhmah-
nakhman-meh-oo-
mahn.
Speakers of
Yiddish and
German have also noted that
na nach can mean "now to," which would loosely translate the phrase as "Now to Nachman from Uman," that is, traveling to the Rebbe on pilgrimage to his gravesite or in one's heart.
[edit] Controversies
Not all Breslover Hasidim use
Na Nach Nachma (some groups actually oppose it) and not everyone believes it is an authentic writing from Rebbe Nachman. The following are some of the diverse opinions:
Cover of Rav Odesser's book, showing the
petek (note).
- Rabbi Odesser believed the "Letter from Heaven" was a genuine miracle, pointing out that the bookcase where the petek (note) appeared was locked at the time, and he had the only key. His followers believed in the miracle also. They continue to this day to chant the phrase as a "Song of Redemption" for the coming of the Jewish Messiah. Odesser's personal account of how he found the Letter has been translated into English under the title The Letter from Heaven: Rebbe Nachman's Song.
- In May 1984, Rabbi Moshe Feinstein wrote a letter of approbation, endorsing Odesser's efforts to raise funds for publishing Rebbe Nachman's books. In this document, Feinstein said: "I am writing on behalf of a most unusual individual, Rabbi Yisroel Dov Odesser, shlita, from Israel. This individual is a gaon of Torah. I had the pleasure of recently meeting with him and was inspired by a secret document which he possesses." This seems to imply that Rabbi Feinstein thought the letter was authentic, although he did not explicitly say so. (The Letter from Heaven: Rebbe Nachman's Song, p. 2)
- Some people believe that the letter was a note written to someone by Rebbe Nachman when he visited Tiberias during his pilgrimage to Israel in the early 19th century. Somehow it was placed in the old book, but Odesser's finding it was a coincidence (or miracle of timing), as was the reference to someone eating on the Fast of Tammuz.
- Still others believe it was a well-intentioned forgery, written by one of Rabbi Odesser's fellow students in order to cheer him up after he got depressed from breaking his fast. (See The Writing on the Wall, which expresses this opinion.)
[edit] Popularity of the mantra today
Typical white "Na Nacher" style yarmulke with the mantra woven into it. Made in Jerusalem in 2005
Whatever the origins of this mantra, it is now very popular among certain sub-groups of Breslover Hasidim, and has been incorporated into both traditional and contemporary Jewish music. During the
millennium fervor before the Year 2000, the
Na Nach Nachma was widely distributed and publicized in Israel, appearing on bumper stickers, billboards,
graffiti, etc. It has also been used on jewellery and
amulets.
More recently, some people have begun to wear it on large white knitted
yarmulkes with a little tassel on top. (These hats are a modification of a traditional white yarmulke that has been worn in Jerusalem for centuries. That style, in turn, apparently evolved from the medieval
Jewish hat with the ball on top -- hence the tassel.) During the time that Reb Odesser was still alive, some of his followers were already wearing large white yarmulkes, but without the mantra on them.
Na Nach Nachma yarmulkes in other colors are also appearing on the market now.
The mantra continues to be chanted by both Hasidic and non-Hasidic Jews, as well as some non-Jews who use it as a form of
kabbalah meditation. Those who chant it are sometimes referred to as "Na-Nachers". Among some groups of
Sephardic Jewish youth in Israel, it has become a sort of rallying cry for returning to traditional Judaism, although not necessarily to mainstream Breslov.